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In Australia, September is the month of religious media conferences. This year church media, particularly Catholic media, face a growing challenge: how to deal with bad news about the Church, especially stories regarding sexual abuse and failures of governance. Pope Francis' own style of communication suggests an alternative purpose and approach that such media might adopt.
'The Towards Healing protocol is not a substitute for criminal prosecution of sex abusers. Nor is it a cheap alternative to civil liability for damages. It is a procedure available by choice to victims in addition to criminal prosecution of perpetrators or pursuit of civil damages for negligence by church authorities.' Full text from Frank Brennan's address to the Canon Law Society of Australia and New Zealand 47th Annual Conference, 4 September 2013 at Hotel Grand Chancellor Adelaide on Hindley.
'You are the first generation of Catholic educators who will not have members of religious orders or congregations present in any number at all in your staff rooms and in your classrooms. Thus the need for lay Catholic educators to cultivate their spirituality while also being attentive to the demands of Church and the Church hierarchy.' 6th International Conference on Catholic Educational Leadership, Sydney, 13 August 2013.
His casual tone didn't seem to fit the words I was translating from Spanish. I questioned him. Eight? Yes, eight. Every night? Every night. Finally I could no longer deny what I was hearing. Decades earlier, my amigo's then eight-year-old brother had been abused by a religious man of the cloth. My amigo was here walking the Camino Mozárabe in memory of that brother, who eventually had committed suicide.
Robinson's recent book on the culture of the Catholic Church critiques the factors that have contributed to clerical sexual abuse of children. Robinson desires institutional changes, yet institutional changes are insufficient unless relationships and attitudes change. In this there is a happy conjunction between Robinson's project and the way of proceeding of Pope Francis.
One consequence of mandatory celibacy has been the creation of a priestly mystique: a notion that the priest is a man set apart. When bishops say that cover-ups were attempts to avoid 'scandal', they are really talking about their fear of what might happen if priests were no longer thought to be special.
Victims of church sexual abuse have suffered a setback with NSW Government moves to impose a ten year statute of limitations. For many victims, it takes much longer than ten years before they are ready to tell their story. If they are forced to speak before they are ready, they may speak half-truths or not speak at all.
Kindergarten teacher Lucas' life falls apart after he is wrongfully accused of abusing a young girl. We might feel outraged at his persecution, yet are his persecutors really guilty of anything more than taking a victim at her word? Rather than a cautionary tale, Lucas' story is best viewed as a tragedy.
The Church is unique among the institutions under scrutiny from the Royal Commission. The trust laypeople hold in priests and other vowed religious is not the same trust held in teachers, doctors and coaches. It is sourced from the stories that feed their faith. This is the context in which the betrayal must be understood.
Fr Murphy's atrocities include using the confessional as a lair in which to abuse his deaf students. With the Royal Commission already gathering steam, Silence in the House of God warns what revelations may be to come, and reminds those with high hopes for Pope Francis how much work remains to be done.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
The new pope is a conservative, but as Archbishop of Buenos Aires he chose to live in a small apartment rather than the palatial bishop's residence. He failed to openly challenge Argentina's dictatorship of the late 1970s, but he regarded clericalism as a scourge that 'separates the people of God from salvation'.
169-180 out of 200 results.